Archive for March, 2008

Thomas Beatie might legally be regarded as a man. However, from the perspective of the Church and nature “he is still a “she”. The DNA is female and that is not altered by so-called sex-change operations. Beatie opted to keep the vagina and now with reproductive therapies, and no doubt, sperm donation, is pregnant.


  • Homosexual activity = sin (immoral)
  • Sex change mutilation = sin (immoral)
  • Artificial insemination = sin (immoral)
  • Donor sperm = sin (immoral)
  • Abortion = sin (immoral)
  • Invitro fertilization = sin (immoral)

Beatie is NOT the first pregnant man! It is the pregnancy of a mutilated woman made to largely resemble a man. The union with his wife is not a true marriage but is a lesbian relationship. This is wrong on so many levels, I do not know where to start. It is a sad and sickening story. Two previous pregnancies were terminated and this one is precarious. If the child survives, such parents will probably confuse the child and pervert any normal development.

Meanwhile, the story is paraded on the news and talkshows as a cute oddity.  In truth, the whole business is monstrous from beginning to end.

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Paul Scofield died from Leukemia on March 19, 2008 at the age of 86 at a hospital near his home in Sussex, England.

Taken from an entertainment news show…


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One of the most influential and vocal Muslims in Italy became a Roman Catholic at the hands of Pope Benedict XVI at the Holy Saturday liturgy for Easter!  You have to give it to this Pope, he is afraid of NOTHING and NO ONE!

Magdi Allam traveled to Mecca as a child but as a man he came to Rome and made it his home.  The deputy editor for the newspaper CORRIERE DELLA SERA, his commentary for non-violence and toleration had already earned him the death sentence from radical Islamic voices.  Now there are renewed cries from the terrorists for the death of the Pope!

Of course, although both his parents were Muslim, he made no secret that he had never really practiced his faith.  Having gone to a Catholic boarding school in Egypt and later attending La Sapienza University of Rome, his religious formation had always been more Catholic than Muslim.  This might seem to mitigate against the sensationalism, but we need to remember that Christians and Muslims do not view faith in the same way.  While we would put great emphasis upon practice and sacraments, the Islamic world still considers Magdi Allam as Muslim because his father was Muslim.  Islam really makes no provision for defection and conversion to another faith.  Having said this, the old code also stressed that once baptized a Catholic, always a Catholic… even if a bad one.  In the eyes of the radical Islamic world, Agid Allam is a traitor and has gone from being a “prominent” Muslim to a “detested” one. 

The more reasoned voices acknowledge that this was Magdi Allam’s personal choice, and not a concerted effort by the Church to compel conversion upon Muslims.   Ironically, Christians continue to face serious persecution in Islamic nations and forced conversions are a daily occurrence.  

Allam stated, “Undoubtedly the most extraordinary and significant encounter in the decision to convert was that with Pope Benedict XVI.” He became enamoured by the Holy Father’s precise depiction of the connection “between faith and reason as the basis of authentic religion and human civilization.”  In other words, this was no conversion for convenience sake or because of emotionalism, but rather because of reason and the nature of reality.  It was the TRUTH that brought him to this step.  Jesus is Lord and the Church is his saving community.  We believe as Christians that it is this Truth that will set us FREE.

The Holy Father baptized and confirmed Allam after offering the following reflection during the homily:

We no longer stand alongside or in opposition to one another.  Thus faith is a force for peace and reconciliation in the world: distances between people are overcome, in the Lord we have become close.

Along with six others, he later received holy communion.  His marriage to a Catholic wife was transformed from a natural bond to a sacrament.  He received in all, four sacraments that Saturday night.

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Let us pray for the Jews. May the Lord Our God enlighten their hearts so that they may acknowledge Jesus Christ, the savior of all men. / Almighty and everlasting God, you who want all men to be saved and to reach the awareness of the truth, graciously grant that, with the fullness of peoples entering into your church, all Israel may be saved.


Let us pray also for the Jews: that almighty God may remove the veil from their hearts; so that they too may acknowledge Jesus Christ our Lord. Let us pray. [Let us kneel. Arise.] Almighty and eternal God, who dost also not exclude from thy mercy the Jews: hear our prayers, which we offer for the blindness of that people; that acknowledging the light of thy Truth, which is Christ, they may be delivered from their darkness. Through the same Lord Jesus Christ, who lives and reigns with thee in the unity of the Holy Spirit, God, for ever and ever. Amen.


Let us pray also for the perfidious Jews: that Almighty God may remove the veil from their hearts; so that they too may acknowledge Jesus Christ our Lord. Almighty and eternal God, who dost not exclude from thy mercy even Jewish faithlessness: hear our prayers, which we offer for the blindness of that people; that acknowledging the light of thy Truth, which is Christ, they may be delivered from their darkness. Through the same Lord Jesus Christ, who lives and reigns with thee in the unity of the Holy Spirit, God, for ever and ever. Amen.

The new wording for the petition in the traditional Latin Good Friday service brought criticism from both the Jewish and the traditionalist camps. I am not going to say much about the Latin traditionalists. I am all for a restoration of the old rites as an act of religious freedom and to enhance the organic development of the revised liturgy. However, I hold little hope that the majority of rigid (breakaway) Latin traditionalists will come home to full Catholic unity. There are serious issues that are not resolved: their intransigence toward the validity of the reformed rites, a practical dissent and lack of humility to the full authority of the Pope and the living Church, a general lack of respect and air of belligerence, bigotry toward Protestants and Jews, etc.

There is no winning this issue with the Jews. The Holy Father offers a decent Latin prayer that avoids pejorative language and he is still criticized.  Abraham Foxman, the ADL National Director said: 

We are extremely disappointed and deeply offended that nearly 40 years after the Vatican rightly removed insulting anti-Jewish language from the Good Friday Mass, that it would now permit Catholics to utter such hurtful and insulting words by praying for Jews to be converted. This is a theological setback in the religious life of Catholics and a body blow to Catholic-Jewish relations. It is the wrong decision at the wrong time.

It appears the Vatican has chosen to satisfy a right-wing faction in the Church that rejects change and reconciliation.

What he seems oblivious about is that he, himself, has slammed the Catholic-Christian faith.  We believe that Jesus is “the way and the truth and the life”.  There is no other way to the Father.  His is the saving name.  He is the universal redeemer.  There is no other.  Jews can disagree with this, but they have no right to dictate Catholic doctrine. 

Passive bishops and liberal teachers who have worked in past consultations are partly to blame for this current situation.  Some talk as if there is one covenant for Jews and another for Christians.  This is absurd.  Cardinal-priest Avery Dulles has rejected this notion as without merit.  Christ is the fulfillment of the Messianic promise.  The Catholic Church is the new People of God, the new Jerusalem, the new Zion.  It is not the fragmented Jewish religion as such and despite the contentions of orthodox Jews, Protestant fundamentalists and Jews for Jesus, neither is it the modern political state of Israel.  God has established one covenant, and while God has not forgotten his promises to the Jewish people, that covenant has been transformed and renewed in Christ.   

Bishops have made all sorts of guidelines and restrictions regarding Christian outreach to Jews.  They can come to us but we are generally forbidden (despite the Gospel admonition) to take the Gospel to them.  This policy has upset me for many years because it inherently devalues the Good News and the desire of Christ for all men to know him and to be saved.  Such a policy would have aborted or brought to miscarriage the primitive Church in Jerusalem.  All the first Christians were Jews and the initial proclamation was not to the Gentiles but to other Jews. 

References to Jewish fault for the passion and death of Christ are also regularly featured in the news.  Modern translations and omissions seek to soften the blow of Scripture on this point.  However, it is a serious error to absolve the Jews of all guilt for the death of Christ.  The Council of Trent made very clear that Jesus was crucified by the accumulative sins of ALL MANKIND throughout ALL HUMAN HISTORY.  We are all at fault.  We are all guilty of deicide.  We all have the blood of Christ on our hands.

The new prayer offered by the Holy See is far superior to the one currently used in the text and ICEL translation of the reformed liturgy.  The English text talks about a generic love of God and the hope that Jews will “arrive at the fullness of redemption” but without mentioning Christ as the redeemer.  It is implied, but so gently that it might be dismissed.  It states:

Let us pray for the Jewish people, the first to hear the word of God, that they may continue to grow in the love of his name and in faithfulness to his covenant. / Almighty and eternal God, long ago you gave your promise to Abraham and his posterity.  Listen to your Church as we pray that the people you first made your own may arrive at the fullness of redemption.       

passion_59_f.jpgFoxman makes a serious mistake when he says that the Church has utterly rejected what he calls “supersessionism  – the notion that Christianity supersedes Judaism as the true religion….”  All we have said is that Judaism, as far as it goes, is a true religion.  What God has instituted and revealed in the past has a lasting quality.  However, whenever the Church speaks about the fullness of revelation in Christ, we are acknowledging the doctrine that Catholicism is also a true religion, and one that is built upon the promises first given the Old Israel.  Technically, the Jews here want us to make claims for Judaism which they know full well they cannot make for Catholicism.  They do not consider Catholicism a true religion, but one that deifies a Jewish man, violates dietary regulations and laws about such matters as circumcision,  and which dismisses or subtracts from the Decalogue on both the Sabbath and the use of images.  We think that Jews are wrong about Jesus.  Jews think Christians are wrong about everything beyond the Old Testament or Hebrew Scriptures.  Orthodox Judaism, not the reformed branches which are sometimes more secular than religious, are the spiritual heirs to Saul of Tarsus who approved of the stoning of the deacon Stephen.  They see Christianity as a Jewish heresy.

To revise the prayer in question so that Foxman and others would approve means a repudiation of Jesus and the range of his saving work.  The ADL is so concerned about bigotry against Jews that they are blind to their prejudice and slander against the heart of Christianity.  They would make Jesus superfluous.


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gorbpope.jpgFormer Soviet president Mikhail Gorbachev was baptized as a Christian, albeit into a heretical offshot of Orthodoxy where milk is used instead of wine for the divine liturgy. They are mockingly called “The Milk Dunkers”. However, in practice, Gorbachev was both an athiest and a communist, facts we should not be too quick to forget.

This weekend he reaffirmed his athiesm after news agencies inaccurately interpreted his visit to the tomb of St. Francis of Assisi in Italy as a witness of Christian, and even Catholic faith.

The initial story broke on March 19. He stated:

It was through St. Francis that I arrived at the Church, so it was important that I came to visit his tomb.

Reporters noted that he seemed to pray at the grotto for at least 30 minutes.

He corrected and clarified later:

Over the last few days some media have been disseminating fantasies – I can’t use any other word – about my secret Catholicism, citing my visit to the Sacro Convento friary, where the remains of St. Francis of Assisi lie. To sum up and avoid any misunderstandings, let me say that I have been and remain an atheist.

The late President Ronald Reagan thought that Gorbachev was a closet believer. He had a close friendship with Pope John Paul II and gave the former pontiff much credit for the positive changes and freedom that came to Eastern Europe. There were rumors that President Gorbachev had confessed his Christian faith to the Pope but had insisted that it must be kept secret for political reasons. Given recent events in Russia, maybe he feels there is some need to continue the secrecy? Or, he may simply be as he says, a non-believer who has left us many ambiguous signs and words… despite the new clarification?

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08wright_293x360.jpgHis wife resports that Sci-Fi author John C. Wright entered the Catholic Church this past Easter. A fellow Marylander, he majored in philosophy and went to law school, but never practiced.  His journey is one from athiesm to Christianity.

He is one of the younger writers of the Science Fiction genre so I have to admit that I do not know much about him.  However, what I do know about him sounds most impressive. 

I have posted a list of his writings so that we might all become aquinted with his literary output. 

I like to remark about such things because in some circles such religious faith and conversion stories are considered antithetical to science fiction and fantasy, despite the notable exceptions. 


  • Farthest Man from Earth (novella) Asimov’s Science Fiction Vol. 19 # 4 & 5, No.229-230, April 1995.
  • Guest Law (novella) Asimov’s Science Fiction Vol. 21 # 6, No.258, June 1997
  • Year’s Best SF 3, ed. David G. Hartwell, HarperPrism, 1998
  • Not Born a Man, (short story) Aberrations #24, October 1994
  • Forgotten Causes, (short story) Absolute Magnitude #16, Summer 2001
  • THE GOLDEN AGE (novel) Tor Books, April 2002
  • THE PHOENIX EXULTANT (novel) Tor Books, April 2003
  • THE GOLDEN TRANSCENDENCE (novel) Tor Books, November 2003
  • LAST GUARDIANS OF EVERNESS (novel) Tor Books (August 2004)
  • MISTS OF EVERNESS (novel) Tor Books (March 2005)
  • ORPHANS OF CHAOS (novel) Tor Books (October 2006)
  • FUGITIVES OF CHAOS (novel) Tor Books (June 2007)
  • TITANS OF CHAOS (novel) Tor Books (March 4, 2008)

He writes on his online journal [March 21, 2008]:

After three years of prayer, thought, and debate, and an honest attempt to follow where the spirit leads me, I am joining the Roman Catholic Church this Easter. Normally, I would keep this private, since I am not inclined to stir up sectarian debates between the two or three parts of the shattered church; but since several people on this website have said I was Catholic, and since I corrected them and said I was not Catholic, I did not want anyone who trusted me what I said that, to be surprised when that information turns out to be out of date.

For my Protestant friends, all I can do is assure you that that Church you broke away from in centuries past has been reformed of the abuses you complained of at that time. The Pope no longer sells indulgences. The theological differences are minor enough that Christly love, if you imitate His love, will cover them. I was raised Lutheran, and drank in anticatholicism with my mother’s milk, so I assure you I am aware of most or all the objections, subtle and obvious, which you consciences in good faith might raise. The shock that came to me when I looked into Catholicism is that the Catholics do not teach what my teachers told me they teach. In any case, Protestant friends, I will be closer to you than I was when I was an atheist, so please consider this progress.

For my pagan friends, rejoice! My Protestant friends tell me my Catholic friends are pagans anyway! So I will be closer to you than I am now. And there is certainly some truth in the idea that Catholicism is a child of Jewish and Hellenic thought: the ancient civilization of Europe is still alive in the Catholic Church. If you worship Brigit, and I revere St. Brigit, this will be a common bond between us.

For the Atheist friends, give thanks! You may think of Catholicism as the most backward and obscurantist of the Christian sects. Not so! Not only does the Catholic Church acknowledge Darwinian evolution, the approach of at least some of the writers (St. Aquinas, for example, or St. Justin Martyr) is as rigorous and as rational as even the best of atheist writers, and darn mile more clear and rational than the worst of atheist writers (who are the only ones we hear about these days). Catholicism, in many of its branches, is not given to the religious enthusiasms of revivalism that so many atheists find disquieting. (Whether this lack of revivalism is a good thing or not, I leave for the reader to decide. Certainly more enthusiasm and crusading spirit would not be a bad thing for this Church at this hour of history.)

The subject of science fiction and religion is one close to my heart.  Much of the genre seems to portray Christianity in a negative fashion, if at all.  Wright speaks about this in an article at SF SIGNAL Mind Meld – Is SF Antithetical to Religion?:

I assume most readers would not regard that as a proper science fiction speculation. Eastern mysticism is not more scientific than Western, but it is more novel to us, so we wonder at it.

It is telling that there is not a single science fiction story where Eastern gods or Eastern mysticism is treated as false and contemptible. In Star Trek, if an Indian, excuse me, a Native American, introduces a starship captain to his “spirit guide”, this spirit never turns out to be a computer in disguise or a lying energy being. On the other hand, if anything remotely like the Christian God shows up, Spock shoots him with the forward phaser battery. This is because Progressives do not (as yet) regard any religion as antithetical to their world-view aside from Christianity. Perhaps Christianity is hard to tame.

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The competition this year was steep, especially for BEST PRIEST’S BLOG, and I do not advertise the blog in the parish.  However, even in my passivity about the blog lately, I fared well against my rival from last year.  When you’re done reading my blog, you can take a look at his. 

I am not number one in any category, but there is one consolation, neither is my competition. Alas, I think he has paid a heavy price for his road kill comedy. Ah, how low the great have fallen. Head to head I beat ORTHOMETER in all but one category.

Best Apologetic Blog – FATHER JOE (16) / ORTHOMETER (7)

I hate to gloat, but heck anti-Catholics run from me afraid for their lives, thinking I will take their bibles away from them!

Best Blog by Clergy – FATHER JOE (23) / ORTHOMETER (11)

Okay, I might not be at the top of the list, but look, I beat Father Erik! Does anyone want to kiss my hand? Um, only my hand…

Best Designed Blog – FATHER JOE (14) / ORTHOMETER (5)

Subjects are arranged by both category and dates, it is truly an impressive site, even if I do say so myself. One hardly needs to look elsewhere on the Internet.

Best Individual Blog – FATHER JOE (11) / ORTHOMETER (3)

How was it that ORTHOMETER competed in both BEST GROUP and BEST INDIVIDUAL Blog? That was one way for him to win, to pick categories where I could not compete.

Best Overall Blog – FATHER JOE (9) / ORTHOMETER (1)

Cough, cough, and excuse my dust.

Best Political Blog – ORTHOMETER (11) / FATHER JOE (10)

Pretty close, given that I try not to be political. Okay, I will grant you this one shallow victory.

Best Written Blog – FATHER JOE (13) / ORTHOMETER (3)

Just call me the Shakespeare among the clergy!

Funniest Blog – FATHER JOE (12) / ORTHOMETER (6)


Most Spiritual Blog – FATHER JOE (10) / ORTHOMETER (2)

Excuse me while I levitate. Amen!

Hey, what’s that sound, I think ORTHOMETER terrorists are at the back door. I have to run get the holy water! See ya!

Father Joe

TO THE AUTHOR & READERS OF ORTHOMETER:  “Have a happy and blessed Easter season!”

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Dear Friends,

The Church offers us the story of the empty tomb on Easter morning. The first to reach the tomb and to make the discovery that the stone had been rolled away is Mary Magdalene. Our Lord had exorcised her from the bondage of seven demonic spirits. Venerable piety had alternately linked her to the prostitute whom Jesus reformed and to the woman who anointed Jesus’ feet with her hair. Although modern exegesis would place the latter associations in doubt, her role is remarkable given how women were generally regarded as inferior, possessing a third class status behind oxen and other forms of property. In the eyes of many, she would be worth nothing and invisible. And yet, along with the other holy women, she assisted our Lord and his apostles from their resources. Here, she is the first person at the tomb. Maybe this honor falls upon her to once again demonstrate how Christ comes to raise up the downtrodden and to reveal our equal dignity before the eyes of God? He comes for the poor, the oppressed, and the sinful. Mary Magdalene, maybe more so in that culture than our own, would come to highlight that mission. If as a child he could be worshiped by lowly shepherds then why could he not first appear to a woman who herself was lowly in the eyes of many?

In one version of the story, she becomes fearful and runs to Peter with the news. The second person to reach the tomb is called “the disciple Jesus loved” and we in our tradition have discerned this to be John. But, notice what he does; although he has outrun Simon Peter, he hesitates at the entrance of the tomb and waits for him. John is nothing if he is not humble. He knows full well whom Jesus has placed in charge of the disciples — it is Peter. Peter is the one who first recognizes Jesus to be the Messiah, the Son of the Living God. But, remember what has happened recently. He has denied Christ three times. Unlike John, he runs and hides himself. He would not even be present at the Cross. Now, he is at the tomb. He is slowly recovering from his betrayal. With Jesus gone to the Father, it would be Peter who would be the rock of Christ’s Church. In the tomb he sees the various wrappings, but we are not told whether he discerns anything more. We, like Peter, might also find ourselves in the paradox of both betraying Christ by our sins and yet searching earnestly for him.

After Peter looks into the tomb, John takes his turn. With John there is no mention of the various wrappings and artifacts which the human eye can see. No, it is John this time that sees deeper than the rest. With the same eyes which witnessed the Crucifixion and somehow did not abandon hope, he sees and believes. He sees with eyes of faith. It is no mere empty tomb for him. Something new has happened — something unheard of — something which only a madman or a man of faith might hold — a man has risen from the grave. Notice that I say this is something new. In similar stories as with the little girl or Lazarus, a person comes back to life, but it is more like resuscitation than resurrection. Jesus would never die again. Jesus is totally transformed. Everything he is becomes something new and wonderful — beyond suffering — beyond sickness — beyond death. Suddenly the quote from Jesus, that if his temple is destroyed it would be restored in three days, makes sense. He means his very own person.

Later on, the Gospels would relate episodes where the risen Lord who is man and yet also very much God, would appear to his followers. He would greet his friends from a beach. He would appear to them in the locked upper room. He would appear to a couple of followers along the road to Emmaus and be recognized in the breaking of bread, an incident which is intensely important for us who also seek Christ in his bread of life broken for us at the Eucharist. These other incidents are wonderful treasures in our heritage from God, but we must first take seriously the initial response of John and then later the other disciples. In our own personal stories we see little more than an empty tomb. Jesus does not regularly manifest himself in a sensible fashion in our homes. Even in our Church, the reality of the risen Christ can only be present in the sacraments which reveal him to our eyes of faith and yet veil him to our five physical senses.

However, we like the early Church, know in our hearts that Christ is indeed risen BODY and SOUL. We have the ancient witnesses and know in faith that is alive and present through the power of the Holy Spirit. He promises that he would never abandon us, even unto the end of the world. In my fondness for history, I recall a passage from the great French general Napoleon after his final bid for power fails. He remarks that in his very own lifetime, his followers have forgotten him and that he is utterly deserted. And yet, Jesus who lives and dies a millennium and a half earlier still possesses disciples willing to surrender their lives for him. For Napoleon, in those last years of his life, this becomes evidence that the risen Christ is still alive among his disciples in the Church. This remains the case for us. Not only has the risen Christ made us into his Mystical Body, he manifests himself in the seven sacraments, especially in the Eucharist.

We are offered a share in his life. In baptism, we die with Christ (Good Friday) so that we might rise with him (Easter). We do not deserve this gift. But, in return for our faithfulness, it is offered all the same. Everyone who has ever died is still alive. All those who have believed in our Lord and were faithful now possess a happiness and life we could never even imagine. In the face of death, the resurrection is our one true consolation. Otherwise, we would be tempted to complete despair. This mystery also implies a great reunion, wherein we will meet Christ face to face, and along with him, the communion of saints whom have gone before us.

Each year our Easter Candle burns bright and tall once again, a symbol that after we have burned ourselves up bringing Christ’s light to those in darkness and his warmth to those in the coldness of sin, that we will likewise be restored and made new.

 Yours in the Risen Christ— Father Joe

And now, from profound to silly…





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Maybe . . . we were supposed to meet the wrong people before meeting the right one so that, when we finally meet the right person, we will know how to be grateful for that gift.

Maybe . . . when the door of happiness closes, another opens; but, often times, we look so long at the closed door that we don’t even see the new one which has been opened for us.

Maybe . . . it is true that we don’t know what we have until we lose it, but it is also true that we don’t know what we have been missing until it arrives.

Maybe . . . the happiest of people don’t necessarily have the best of everything; they just make the most of everything that comes along their way.

Maybe . . . the brightest future will always be based on a forgotten past; after all, you can’t go on successfully in life until you let go of your past mistakes, failures, and heartaches.

Maybe . . . you should dream what you want to dream; go where you want to go, be what you want to be, because you have only one life and one chance to do all the things you dream of, and want to do.

Maybe . . . there are moments in life when you miss someone — a parent, a spouse, a friend, a child, your girlfriend/boyfriend — so much that you just want to pick them from your dreams and hug them for real, so that once they are around you appreciate them more.

Maybe . . . the best kind of friend is the kind you can sit on a porch and swing with, never say a word, and then walk away feeling like it was the best conversation you’ve ever had.

Maybe . . . you should always try to put yourself in others’ shoes. If you feel that something could hurt you, it probably will hurt the other person, too.

Maybe . . . you should do something nice for someone every single day, even if it is simply to leave them alone.

Maybe . . . giving someone all your love is never an assurance that they will love you back. Don’t expect love in return; just wait for it to grow in their heart; but if it doesn’t, be content that it grew in yours.

Maybe . . . happiness waits for all those who cry, all those who hurt, all those who have searched, and all those who have tried, for only they can appreciate the importance of all the people who have touched their lives.

Maybe . . . you shouldn’t go for looks; they can deceive; don’t go for wealth; even that fades away. Go for someone who makes you smile, because it takes only a smile to make a dark day seem bright. Find the one who makes your heart smile.

Maybe . . . you should hope for enough happiness to make you sweet, enough trials to make you strong, enough sorrow to keep you human, and enough hope to make you happy.

Maybe . . . you should try to live your life to the fullest because when you were born, you were crying and everyone around you was smiling, but when you die, you can be the one who is smiling and everyone around you is crying.

Maybe . . . you could send this message to those people who mean something to you, to those who have touched your life, to those who can and do make you smile when you really need it, to those who make you see the brighter side of things when you are really down, and to all those whom you want to know that you appreciate them and their friendship.

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That is why I love Jesus, yall, “He never let their hatred dampen his hope!”

These tubes are interesting, but how important are they really in the campaign?  It seems to me that America has a lot to discuss.  Senator Obama, no matter whether one supports him or not, might be the next president of the United States.  Does that not require a level of respect and clear-headedness?  It is an intriguing contest.  I have the sense that America is treading on new ground.  Whatever happens, this election will be talked about for many years to come.

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May the roads rise to meet you,
May the winds be always at your back,
May the sun shine warm upon your face,
The rains fall soft upon your fields,
And until we meet again,
May God hold you in the palm of his hand.

and as the beloved late pastor at Holy Family, Fr. Mike Kidd used to say, in jest, of course–

May those who love us, love us;
And those who don’t love us,
May God turn their hearts; if He
Can’t turn their hearts, may He
Turn their ankles, so we’ll
Know them by their limping.

Love and Luck, today and always!





The competition this year is steep, especially for BEST PRIEST’S BLOG, but hey, at least I am begging.  Voting ends today, March 17, so there is no more time to delay!  CLICK the logo to vote, right now!  And remember, while there is nothing wrong with leprechauns, shamrocks, green beer, corn beef and cabbage… the most important way to remember St. Patrick is loyalty to the faith, saying your prayers and going to Mass.  God bless you! 

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Mary D., a parishioner of mine was distantly related to the late Fr. Luther (my old friend) and a relation sent her the blurb about his death that ran in the Diocesan Catholic newspaper:


SUPERIOR (SNR) – Father Philip Luther, pastor of St. Joseph Parish in Superior and Sacred Heart Parish in Nelson, died Jan. 9 ay Creighton Medical CEnter in Omaha. He was 50 years old.

Father Luther was diagnosed in early DEcember with advanced stomach and liver cancer.

Born May 19, 1957 at Holdrege, Father Luther was ordained May 30, 1987 in the Cathedral of the Risen Christ by Bishop Glennon Flavin. Father Luther held the degrees of bachelor of arts and master’s of divinity.

From 1987 to 1989, Father Luther served as assistant pastor at St. Teresa Church in Lincoln, and was a teacher at Pius X High School in Lincoln. He also served as assistant pastor at Holy Spirit Church in Plattsmouth from 1989 to 1990.

On June 14, 1990 he was named pastor of St. Mary Parish in Dawson and St. Ann Parish in Shubert. He was also director of guidance and counseling and a teacher of religion at Sacred Heart High School in Falls City.

Father Luther was appointed pastor of St. James Parish in Trenton and Holy Family Parish in Palisade June 15, 1993. On June 12, 2001 he was named pastor of St. Joseph Parish, Superior and Sacred Heart Parish in Nelson. He was pastor of those parishes at the time of his death.

Rosaries were prayed for Father Luther Jan. 12 at the Cathedral of the Risen Christ in Lincoln and Jan. 13 at St. Joseph Church in Superior.

Bishop Fabian Bruskewitz celebrated his funeral Mass Monday, Jan. 14 at the Cathedral of the Risen Christ in Lincoln.  One hundred twenty priests concelebrated.

Burial was in Calvary Cemetery in Lincoln.  Father Luther is survived by sisters Kathleen Luther and Polly Luther, brothers Douglas and Eric; a niece and nephew; great-nieces.

Butherus-Maser-Love Funeral Home was in charge of arrangements.


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